Monday, November 25, 2019

Thoughts of a sleep deprived mother


  After yet another sleepless night, I lied in bed with my eyes wide open thinking of different sleep training options I can use with my daughter. 
  The gradual no-tears approach I am following is not achieving much progress and it's difficult to remain consistent when you have been sleep-deprived for over a year.
  A cry it out approach won't work either.  She is really strong-willed and LOUD. Besides, I don't have the heart for it.
  To give in and just breastfeed or rock her whenever she wakes up? But she's older now and if I give in now, I won't be able to teach her to sleep on her own forever!
  As I lie in my bed, weighing down the pros and cons of each option, my daughter wakes up. She lifts her head, turns to the right and then to the left. She spots me and crawls right into my arms. She tosses and turns for a while and then puts her head on my shoulder. As her breath starts to deepen, and her head relaxes on my shoulder, I feel her warm body against mine, her hair tickling my nose, and I remember all the funny moments we shared during the day. 
   I hold her little hand and say to myself, sleep training can wait for another day.

Saturday, October 06, 2018

Convenience Friends: A Fact of Life?


Changing jobs, moving to a new country, and even starting a new hobby take you to new circles of people. At the same time, it gets you thinking about your old circles, and sort of reassess your relationship with the people whom you might have taken for granted for a long time or vice versa. While it is common for the “in touch” level to differ based on physical and time proximity, keeping a weak or strong tie should be irrelevant of these tangible aspects, in my opinion.

This triggered me to think of the idea of “convenience friends”; people who hangout with you – or you hang out with - because you happen to be in the right place at the right time for them and once the circumstances change you are no longer friends or to be more accurate you haven’t been in the first place!

While there’s nothing really wrong with that, it doesn’t work for everyone, and while you don’t have to sign a friendship pact with those you cross paths with there need to be some shared understanding or matched expectations. Simply because some people make friends for life and whenever they have to part and end up not meeting or even talking for months, there remains a deep level of “ود” that connects hearts oceans apart!

I thought I’m the first one to coin the term “convenience friends” but when I Googled I found loads of materials on the topic, though they mostly take one angle, one that shows one party as guilty and the other as a victim. But let’s start with the basics: 

According to the Urban dictionary, a convenience friend is “A person who is only around when it is easy and convenient for them. They are the people who, if not placed around us, (ex. dorm rooms), all the time, they wouldn't really be friends. They are usually used to do things for you, if you need a ride to and from school, etc. They are basically friends who need you around when they need a favor, or when they are just so bored out of their minds that they would rather hang out with you than sit around all day, but they'd never put you first.”


On the other hand, some talk about how one person who is taking others as convenience friends may not be doing it intentionally but just as a result of being too busy (and on that matter being too self-centered!). Others bring the interesting perspective of how someone taking you as a convenience friend may indeed be a convenience friend to another in some sort of normal loop. While most of the first Google page search results talks mainly about materialistic things, like more tangible favours, the time and emotions invested in such relationships are more valuable. Eventually, both sides will have their own definitions and stories, and while one person might feel like a convenience friend the other might see him/her as “too attached”.

The real risk of this phenomenon is that some people spend their whole lives mainly surrounded by convenience friends, and thus when they grow old and naturally are less able to do “favours” to others, they end up being very lonely.

So I guess this is an invitation for those who tend to honour human relationships significantly more than others, to manage their expectations, and do “reality checks” from time to time to assess the kind of friendship they are involved in and act accordingly. It is not healthy to hold the place of a victim and investing too much time and emotions in such relationships may lead you to miss out on more genuine potential friendships out there.

This is also an invitation to those on the other end of the spectrum to appreciate and honour human relationships more and to try being more self-aware of where they stand from those around them and where they place them in return.

I’ll end up with a part from a poem a friend of mine has recently shared:
ويسألونك عن الحب
قل هو تمام المعرفة 
وكمال الوصال
حتى وان غاب عن الانظار

Monday, December 29, 2014

The Holiday

It all started with a desire to immerse in the British culture and get to know the Brits as much as I can, because for me, a country isn't a country without its people. I found my aim in Host UK, an organization that plan for international students currently studying in the UK to go and spend a weekend with a British family. As a guest, you only pay for your travel expenses, and the organization does its best to match you with a couple or family that have interests similar to yours. I choose a fairly high budget as I was hoping to go to Scotland but I got a more peaceful choice...Cornwall. It's a county on the south west coast which seemed a very nice place to relax and enjoy the English country side. As I wasn't going home over the Christmas vacation, while my two closest friends were, I imagined how halls will be empty and how lonely I may feel and so decided to ask to be hosted over Christmas.

Everything was set and I went off in my journey from Southampton to Lostwithiel, Cornwall at 6 am on the 23rd of December 2014. The train journey is worth writing about for the fascinating scenery and for some tips on exchanging trains but I'll leave that to the UK transportation post. I stepped down from the train to find my host, Pat (72), right there waiting for me and I'm sure I wasn't too difficult to be recognized in that small lost town in the south of England. We got into the small Fiat car, with me still confused and going to sit on the wrong side, and went off driving in very narrow two-way roads where you depend on your experience of the road, I guess, to slow down or stop for cars coming the opposite direction (it wasn't as scary as if Cameron Diaz was driving but these curved turns were definitely a thrill…people who watched “The Holiday” will relate).

Fortunately, it was a short drive and Dick (80) was home to give me a very warm welcoming in their lovely house. I was offered tea or coffee (I brought my barista instant coffee just in case they were too traditional and didn't drink it but they had a cafetière and a French coffee blend...I know I sometimes fall in the stereotyping trap!) and when I returned to my room the tea tray was waiting beside the bed. I was overwhelmed with the 5-stars hospitality!

Both Pat and Deck have been to Cairo on a vacation in the late 80s, and fortunately had a very good time there, also much earlier than that in 1953 Dick was working for the English military and serving in Fayed, Ismailia (I talked about the lovely buildings the British left there and thought of keeping out of the other things they left as well :) Deck politely asked if it's alright to put on the news every morning, as some disturbing news from Egypt may be covered. I shamefully admitted that I've not been following the news closely as it drains my energy and then I cannot really work or concentrate on my studies. You see, Dick watches Aljazera for half an hour every day in addition to the BBC because he doesn't find the latter very objective (I know!!).

After a lovely lunch of homemade tomato soup from home-grown tomatoes made by Dick, as it was his turn to cook that day, I sat off with Pat in a tour to see the village. Back again to the windy tiny roads and after a short ride we parked at the top of a hill and walked ahead to see the church which will be attending on Christmas Eve. It was a lovely small ancient church supported by some construction rods as renovation work was in progress. The outside of the church was surrounded by a cemetery with some grave marks as ancient as the church itself. Pat commented on how it'd be lovely to be buried there while I was silently wishing her a long healthy life.

The hill overlooked a river that seemed too shallow for me though I can see few boats on its banks, then Pat explained that it was a tidal river that sort of dries in the winter but boats can sail in during summer though it requires excellent sailors to avoid the shallow parts. This was technically in another village, Larren, which mainly had small stone cottages that were simply amazing. I had my camera and was tempted to stop and take some photos but then didn't like the idea of looking like a tourist and decided to only keep my mental images.

Many of us have this idea of how westerns mind their own business and don’t pay attention to others, which was another stereotype corrected, as Pat expressed how she’d like to live on the river banks but at the same time wouldn't like to live in a village where everyone can know what she had for breakfast.

We had slow-cooked pheasants for dinner, for which Dick generously replaced wine with stock, after knowing that as a Muslim I cannot have wine even cooked in food.


Tomorrow, is the big day, the Christmas Eve which certainly need a new post.

Thursday, December 04, 2014

Back to the super mom mode!

With too much work, projects and activities going on in my life, I feel that I’m back to the Super Mom mode. I first encountered that when I had to go back to work right after having my twin boys. As a new mother with no domestic help and a full time job starting at 6:00 am, life wasn’t easy.

Strange enough, these were the days in which I was most highly productive.

Anyhow, recently over the past few days, I have felt like I’m back to that super multi-tasking situation. I wake up early, prepare my now 9 years old boys, lunch boxes and breakfast. Wake them up and carry out the usual morning routine. I drop them to school.

Go back home…eat breakfast while reading yesterday’s newspapers (It sounds illogical, I know, but it’s part of my work)…work on my computer…prepare lunch (I’m sometimes kind enough to prepare healthy homemade cake for my husband to take to office!)…continue working (filming, editing, writing, etc)…grab a bite…spend some time with the boys talking about their day at school…leave them to do homework…go to a company where I have accepted an additional freelance work lately…stay there till 10 pm…return home…grab a bite…waste sometime sitting in the living room doing nothing…go to bed…and it goes on…..

Do I do all of my tasks perfectly? Not all the time. Do I feel satisfied? Yes, and you know why? I don’t worry any more. In fact, I don’t have time to worry. Moreover, when I’m busy, I can’t help but focus on accomplishing the most important tasks well and the leave the rest to nature and God to take care of.

Monday, November 10, 2014

London Bridge hasn't fallen down!

The morning I arrived in London was freezing especially as I waited in the cold for almost an hour before the bus came to take me to Southampton Central Station (I wasn't too early but the bus didn't come according to the printed time table...I guess I should have confirmed with the driver the day before!). It was my first time in the big city, to attend the orientation event of my Chevening scholarship. As usual, I couldn't firmly decide to whether drink tea or coffee, so I had neither and rushed to the conference hall. Once I approached the start of a bridge (which I thought must be London bridge and was wondering why it hasn't fallen down as my childhood song says) and saw the famous buildings and Big Ben I really felt, may for the first time, that I'm in England. I took out my camera, and as I'm a bit old-fashioned and not fond of selfies, I found a nice spot on the bridge, set my camera to the auto mode and took myself a nice picture. Later the view of Westminster Abbey and other buildings from Queen Elizabeth II Conference Hall was also stunning especially with the spills of sunshine we were lucky to have by midday.

Westminster Bridge leading to the House of Parliament & Big Ben 

The day was full of speeches, some boring and some interesting, mainly focusing on inspiring stories about leadership, how to make the best of your year in the UK, and what to do to stay on track. Most importantly we were promised an afternoon tea at 10 Downing st. if we win the photo competition aimed at promoting the Chevening. It's very tempting to go there and see from where Hugh Grant was ruling the country (in case you've seen the movie Love Actually)...only if I could take nice selfies.

Competition for current Chevening Scholars to show photos from their time in the UK
By the time when the 620 scholars from around 120 countries were split into groups for a feedback session, based on their regions, I was surprised to find that there are scholars from Israel. When I think of it now I'm not sure if I thought that because I don't perceive it as a developing country (they are very advanced when it comes to scientific research especially in biomedical engineering, my original field of study) or I just tend to forget about its existence.

This would have been my first time to actually meet Israels and I started thinking of how I'd react, recalling the different stands made by my favourite intellectuals who find themselves quite often in such situations in conferences and other occasions around the world. Luckily the British, who originally put us in this situation, grouped the Israels with scholars from Jordan (I'm not sure how smart that move was) and other African countries.

Throughout the day we were encouraged to immerse in the British culture and especially try the food, however the Egyptian scholars with other scholars from Lebanon, Libya and Algeria ended up having dinner in a Lebanese restaurant in Edgware road which is the furthermost you can get from British culture but this is another story.

I was expecting London to blow my mind but this just didn't happen. I know some cities need time to bond with you (though I loved Berlin from the first sight and failed to love Paris after being there for 2 times) but this first visit was just disappointing. I've been in Southampton for more than a month and never felt homesick but ironically by the end of my first day in London I was homesick...to Southampton!

However this doesn't mean that I'm giving up on London, so till next time...

Saturday, October 04, 2014

Dinner, dessert, and a bit of English history

Southampton seems quite an international city! Not that you run into people of different nationalities all the time (for some reason mainly Chinese) but a lot of programs and events are available to make internationals feel welcomed and less home sick.

In the welcome package from my halls of residence, I was given a flyer for an organization called Friends International that had announcements of several events during the term to get to know the English culture, history and most importantly people.

There was a culture course starting this Friday which seemed quite serious and therefore interesting to me J It was to take place on the last weekend before lectures start and thus seemed an opportunity not to be missed.

As the event was taking place at someone’s house, I thought that I shouldn't go there empty handed as it’s the habit in Egypt. So I stopped in the way and picked a pack of apple pies which looked delicious (and cheap...GBP 1 for 6 small pies!).

I reached the place easily, rang the door and was warmly greeted by our host and his lovely granddaughter. The first puzzle though was to get off my shoes or not! I’m personally used to taking off my shoes but I know people in the “West” usually don’t, however when I stepped into the house some were wearing their shoes and others not so I just asked our host who said “I’m putting my shoes on, usually our Chinese guests take them off, so whatever you like” and I chose the Chinese way J

The living room was very welcoming and very well-arranged to accommodate a moderate number of people. When Richard, our retired history teacher host, knew I’m Egyptian he showed my 3 glass pyramids which he brought when he visited Egypt with Margaret his wife and thankfully they had very good memories there!

Shortly after our very diverse group, with a lot of people from China and others from Italy, Netherlands, Vietnam, the USA, and Indonesia, chatted for a while I was surprised that dinner will be served. I was expecting a proper cup of English tea and may be some biscuits J

Before serving the dinner Margaret, who is probably 70 years old, came to me and leaned on her knees to ask if I’d like the vegetarian meal (she's probably made that guess as I’m wearing a hijab) and advised that I stand at the beginning of the queue because others who might not be vegetarian may find it nice and I end up with no dinner. I didn’t find it strange that they prepared a vegetarian meal as it’s an “international” event but I found it very thoughtful anyways.

Before eating, Richard very politely said that they’re a Christian family and so they are used to saying prayers before meals to thank God and ask for his blessings and called everyone to do what suits them and made clear that they needn't share at all in this ritual.

Finally and after a nice variety of traditional English desserts or puddings as they call them, Richard started telling us about how England became a nation focusing on King Alfred, the Great. It was a very amusing talk, with Richard’s sense of humor and funny comments every now and then about the English people. The talk included how Christianity was brought to England and it was obvious from Richard’s tone and words how proud he’s of his religion.

The night concluded with announcements about upcoming events by Friends International, including Christianity lessons delivered every Wednesday evening in Highfield church during which a meal will be served.

For the whole evening I couldn't resist the thought that they’re doing all this to invite people to Christianity and as someone who comes from a society deeply believing in conspiracy theory I thought of how free meals and tours are all part of it….well that was a joke! 

They've shown respect to everyone present regardless of who they are, where they come from and what faith they have. Even if this is meant to invite people into Christianity, because they believe it’s the right way to God, I find that they’re entitled to and whoever is listening should always think for herself and decide what makes sense for her and what doesn't!

In the end they say it out loud on their website “We are a Christian charity, and offer our services to international students of any faith or none” and this touched on ground.

Next time I’ll tell you more about Winchester and its ancient cathedral (BTW every city whose name ends with “chester” means it was a Roman military base in the past ;).

Know more about Friends International here http://www.fisuk.org/soton/

Friday, December 27, 2013

تساؤلات مريبة


الدعوة للتعقل والتأني هذه الأيام اصبح في خطورة السير على الحبل لغير المحترفين. فمع حالة السُعار الإعلامي التي اصابت قنوات التلفزيون الرسمية والخاصة في مصر اصبح الحديث عن أي شيء يمت للإخوان بصلة محفوفا بمخاطر جمة.

يكفي أن تتساءل كيف استطاع مذيع نشرة الأخبار في القناة الأولى للتلفزيون المصري الجزم  وبعد بضعة ساعات من انفجار عبوة ناسفة بمنطقة مدينة نصر وقبل البدء في أي تحقيقات جنائية أو تحريات حتى، كيف استطاع المذيع الفذ التأكيد على الهواء مباشرة بأن "تنظيم الإخوان الإرهابي" هو منفذ الحادث. ولا تستطيع أن تتساءل كيف استطاعت قوات الشرطة التوصل خلال يوم واحد إلى أن منفذ تفجير الدقهلية ينتمي ل "تنظيم الإخوان الإرهابي" وهي التي لم تكشف لنا حتى الآن من وراء مذبحة استاد بورسعيد ومن اصاب عيون المتظاهرين في محمد محمود ومن وراء شتى الحوادث والجرائم التي ارتكبت منذ 25 يناير 2011 وحتى هذه الحظة والتي شكلت لكل منها لجنة تحقيق لا نعرف ما عملها حتى الآن. ولا بإمكانك أن تتساءل ما نوع التشريع الإعلامي الذي يسمح للصحف والقنوات التفلزيونية بنشر صور "المتهم" الذي اصبح مدانا قبل أن تثبت إدانته في تفجير المنصورة.

إيراد مثل هذه التساؤلات كان من الممكن أن يعرضك للهجوم الإعلامي من بعض الإعلاميين المتشنجين من أنصار "معي أو ضدي" أو في أسوأ الحالات لمشادات كلامية مع بعض رواد مترو الأنفاق الذين يملكون رأيا مخالفا لك. لكن اليوم، وبعد أن قام الدكتور حسام عيسى بإلقاء بيان الحكومة عن تفجير المنصورة، والذي لم يخرج علينا بأي إجراء ناجع لمواجهة الإرهاب (الذي اصبحت مصر تتعرض له فعلا وليس ذلك الذي كانت تتخيله وسائل الإعلام وقريحة بعض المواطنين الشرفاء قبل أن يحدث) سوى بمزيد من الإجراءات القمعية والعقوبات المغلَظة في جرائم يكفي الشك فيها في النوايا لإدانة المتهمين.

اليوم وبعد هذا البيان، يكفي أن تُعبر عن تساؤلات مثل هذه ليتم الزج بك في السجن بتهمة الترويج للجماعة بالقول أو الكتابة أو أي طريقة أخرى. ولا أعرف إن كان ذلك يتضمن لغة الإشارة والغمز وتحريك الحواجب أيضا أم ماذا؟ بل قد يكلفك مثل هذا التساؤل حياتك إذا بلغ بك التهور حد التعبير عنه في مكان عام وتصادف عبور مجموعة من "المواطنين الشرفاء" للمكان.
والتساؤلات التي أنصحك بالاحتفاظ بها لنفسك تجنبا لهذه المخاطر وغيرها لا تقتصر على ما سبق. فالآن لم يعد بإمكانك أن تتساءل أيضا:

هل خلت مصر من الجماعات الإرهابية ولم يعد فيها إلا "تنظيم الإخوان الإرهابي" الذي يستدعي الملاحقة؟

كيف استطاعت الشرطة القبض على مئات العناصر المتخفية من "تنظيم الإخوان الإرهابي" وهي تحاول الهرب في الصحاري والقفار لكنها لم تنجح في ملاحقة المجهول الذي دأب على تفجير خط أنابيب الغاز بين مصر وإسرائيل كل شهر تقريبا؟

لماذا تنجح قوات حرس الحدود في القبض على عناصر "تنظيم الإخوان الإرهابي" لكنها تفشل في ضبط الأسلحة والذخائر ومنصات إطلاق الصواريخ وما شئت من الأسحلة الفتاكة التي تدخل مصر عبر حدودها مع ليبيا والسودان كل يوم؟

هل يحق قانونا التصرف في أموال شركات خاصة ومواطنين مصريين دون صدور أحكام قضائية ضدهم؟

لماذا لم يتم استخدام القانون الذي يستخدم اليوم لملاحقة عناصر الإخوان لوقف سموم القنوات الدينية المتطرفة التي كان "شيوخها" يدعون جهارا نهارا لإهدار دم شخصيات بعينها بالاسم والصورة ويحرضون المواطنين على قتل إخوتهم في الوطن لخلافات دينية أو مذهبية؟ ألا يندرج نشاط مثل هذا الإعلام التحريضي تحت بند "الإرهاب"؟ أم أن قانون الإرهاب مُفصل على مقاس الجماعة؟

هذه عينة من التساؤلات التي قد تجعلك عرضة للفتك بك على يد المواطنين الشرفاء أو السجن على أفضل تقدير. ولن يشفع لك وقتها أن تكون مثلي من أشد أعداء جماعة الإخوان المسلمين ومن رافضي فكر الإسلام السياسي كليا وجزئيا أو أن تُقسم بأغلظ الأيمان أنك لم تكن يوما من أعضاء أو مناصري أو مؤيدي أو حتى المتعاطفين مع فكر الجماعة . ولن يصدقك أحد إذا قلت مثلي أنك تدافع عن حق كل مواطن في معاملة عادلة حتى وإن كان مجرما أو أنك تتحدث ونيتك على الأقل حماية المجتمع من الانقسام السياسي الذي انزلق إليه والذي يهدد بحرب أهلية حقيقة وليست تلك التي كان يخيفنا بها نظام مبارك. ولن يشفع لك أن تقول إنك تخشى على مصير آلاف الأسر التي يعمل معيلوها في خارج مصر وقد يكون بعضهم من "المشتبه بهم" كأنصار أو كمتعاطفين مع الجماعة والذين اصبحوا مهددين بالطرد من تلك البلدان بعد بيان الدكتور حسام عيسى.

لم يعد ممكنا اليوم أن تتخذ الموقف الذي تريده فالإعلام المصري والقانون المصري وانضم إليهم أخيرا الشارع المصري لم يعد يسمح إلا بموقفين: أن تكون معي أو ضدي.

وحتى تهدأ حالة الجنون الجماعي التي اصابت الطرفين ندعو الله أن يُرنا الحق حقا ويرزقنا اتباعه ويُرنا الباطل باطلا ويرزقنا اجتنابه.

 


Wednesday, December 04, 2013

Egyptian President: A people’s choice

This article was written in 2012

With days to go before Egypt head to the polls in the country's first credible multi-candidate presidential elections, I went on a short visit to Cairo. Having followed Egypt’s news in various Egyptian and Arabic news channels, I expected to see a country in chaos; an economy on the robes, absence of security, wide spread crime, and recurrent strikes and demonstrations that the Supreme Council of Armed Forces repeatedly blames for the deterioration of the country’s economy. But I saw something else; I saw a nation in collective awakening.
My first encounter with real people, other than the outspoken percentage of the population we see on television, was the taxi driver who drove me home from the airport. The 45 years old Moustapha expressed distrust in the Muslim Brother Hood and their political arm the Freedom and Justice Party. “They said we want 30% of the parliament, they took 70%. They said they are against pulling trust of the Egyptian government, now they want to form the government. They said we will not run for presidency, now they have a presidential candidate”, Moustapha said.
I wondered whether the majority of Egyptians who voted for the Islamists in the last parliamentary elections think the same way. I found the answer to my question shortly afterwards, when I witnessed a heated debate at the Cairo underground between a bearded* man who appeared in his 50s and another young man who had a beard as well. The two were talking about the presidential elections and while the young man defended the Islamists, the older man expressed his disappointment in the Islamic parties referring to what he saw as a very poor performance in the parliament.
It seems this is a wide-spread attitude. According to recent Gallup polls, Egypt's Islamist parties appear to have lost popularity since parliamentary elections late last year. The popularity of the Muslim Brotherhood and its Freedom and Justice Party (FJP), for example, have fallen considerably in recent months, while the Salafists have witnessed a similar – if less dramatic – decline, according to recent opinion surveys.
A poll conducted in April showed that while 63 per cent of Egyptians in February said they supported the Muslim Brotherhood, only 42 per cent claimed to support them in April. The popularity of the group's FJP also fell considerably, from 67 to 43 percent over the same two-month period, according to the poll.
The popularity of the more conservative Salafist movement, meanwhile, fell from 37 per cent in February to 25 per cent in April. The Salafist Nour Party, in particular, fell from 40 to 30 per cent for the same period.
If the Islamic movement is changing, Egyptian society is changing too. It’s a normal scene now to find traditional Egyptian government employees, who have never been part of any political movement, head to the streets to speak out about their demands, no matter how unrealistic those demands are, and express their dissatisfaction with their managers.
How would that affect the results of the upcoming presidential elections? It’s still not clear. People have decided consciously to eliminate candidates related to the ousted Mubarak regime. They also feel they have given Islamists a chance, but they failed them. Who would they choose then? That’s the question most Egyptians are asking themselves now. But, does it really matter?   
Well, I don’t believe it does, because who ever will be chosen by those people as a president now knows as people know that he can’t fool them anymore and that Egyptians are now ready to take action to defend their rights, no matter what it takes.

*Growing a beard is considered by some Muslims as a sign of religious devotion in Islam.

Saturday, September 14, 2013

ساكن في حي السيدة

أنا هنا ليه؟!

الحمد لله هذا السؤال غير مرتبط بالهدف من وجودي على الأرض وفي هذه الحياة فقد توصلت لإجابة هذا السؤال منذ فترة طويلة واقتنعت بأسباب وجودي وأعمل يومياً من أجل تحقيقها. لكن السؤال المحير لمذا أنا هنا، في هذا المحيط، في هذه المنطقة بالذات؟ حتى سنتين مضتا لم يعجبني السكن بمنطقة السيدة زينب كثيراً، كنت أشعر دائماً بالمعاناة من الخصائص "المميزة" للمناطق الشعبية من ضوضاء وعراك وأفراح وليالي ملاح للساعات الأولى من الفجر (ويا سلام لو عندي امتحان تاني اليوم) ولا أشعر بالمميزات التي أقرأ عنها في الكتب وأراها في الأفلام القديمة من نخوة أهل هذه المناطق ومميزات الجيرة والعشرة ..إلخ. أما الحسنة الوحيدة التي استمتعت بها ولا أزال فهي القرب من كل شيئ تقريباً، فأستطيع خلال عشرين دقيقة أن أكون في وسط البلد وخلال دقائق أقل أصبح في قلب القاهرة الفاطمية وبالقرب مني محطتان لمترو الأنفاق ومحطة أتوبيس توصل لمعظم أنحاء القاهرة.

بدأت الوصول لإجابة السؤال مع بدايتي في العمل التطوعي، ففي أحد الاجتماعات التحضيرية لمشروع محو الأمية أخذنا نفكر في منطقة نبدأ بها العمل وتم الاستقرار على السيدة زينب لأنها المنطقة الشعبية الوحيدة التي يسكنها أحد أعضاء الفريق ومن المحتمل وجود عدد كبير من الأميين بها. ومن هنا بدأت رحلتي في التعرف على منطقة السيدة زينب التي اكتشفت أني أعيش على أطرافها.

اكتشفت عمق السيدة زينب، فالشوارع التي كنت أراها وأعتقد أن لا شيئ وراءها اكتشفت عوالم كبيرة خلفها. فمثلاً الشوارع الضيقة المتفرعة من شارع السد تؤدي إلى مناطق سكنية واسعة ومن شارع صغير بجوار مسجد السيدة زينب، لم أظن يوماً أنه يفضي إلي شيئ، تجد نفسك في منطقة قلعة الكبش.
  
في بداية رحلة استكشافي للسيدة زينب كنت أمشي في الشوارع بحرص وحذر وأخشى سؤال أي عابر عن الطريق حتى لا يفتضح أمري ويبدو أني لست من المنطقة ومع الوقت أدركت كيف أنني في كثير من الأحيان كنت أدور حول نفسي وأصل للأماكن التي أريدها عن طريق رأس رجاء الصالح!

أذكر يوماً حديث أحد الشباب المتطوعين عن أن ميزة منطقة السيدة زينب وعابدين والمناطق الشبيهة بهما، أن هذه المناطق بها المشكلة والحل، بها من هو يحتاج إلى المساعدة ومن هو قادر على تقديمها. بدت لي في هذه الجملة وصفة سحرية لحل كل مشكلات الحي وأصبحت أفكر في كل ما أستطيع عمله من هذا المنطلق.

اليوم وبعد مرور سنتين تقريباً على انغماسي في العمل بالمنطقة، أصبحت أقابل العديد من الناس في الشارع الذين يتوقفوا لتحيتي والسؤال عن أحوالي وتذكرت كم كان يبهرنا هذا المشهد أنا وأخواتي ونحن صغار في مدينة فايد، عندما نذهب في الإجازات حيث كان أبي يعمل، ونفكر كيف أنه شخصية شهيرة يعرفه كل سكان المدينة!

واليوم أيضاً ورغم عدم زوال كل أسباب استيائي من المنطقة ، فلا أظن أنني أريد الرحيل عن هنا..فمازال أمامي الكثير لإنجازه!


مسجد السيدة زينب في قلب الميدان

Friday, May 17, 2013

The war over “Falafel”


A big dispute broke out a few years ago between Lebanon and Israel over who invented the “Falafel”. Coming from Egypt, where it’s a popular street food, the origin of Falafel has never been questionable to me. It wasn't until I went to Paris this year that I realized how profound this “food war” is. It was in Paris that I came across France’s most famous Falafel joint; surprisingly it had a Hebrew name and a probable Israeli ownership.
You might dismiss this as a mere exaggeration, but Falafel is not just a delicious fried patty. It’s part of our identity. Culinary culture provides an insight into a broader social and economic scene. Food is probably one of the simplest ways to identify a culture. Mention pizza and everyone can think of Italy. Sushi and people are most likely drawn to the Far East. Say Feta and every one will think of Greece. Speaking about Feta; actually the Athenians have managed to prove that they invented Feta. Building on the “Feta cheese precedent”, the Lebanese Trade Union, is planning to sue Israel for claiming propriety over traditional Arab cuisine.
You are not still convinced with the importance of this food war? Guess what Barack Obama had as breakfast during his latest visit to Jerusalem? Yes, it’s Falafel! The Israeli protocol specialists chose the meal themselves and it was prepared by the American chef Magi Tolly. Was that a coincidence? I doubt.
So, what is the origin of Falafel anyway? It is widely believed that Falafel originated in Egypt where the Egyptian Copts invented it as a meat-free dish they can eat during the “big fasting” and from there it has traveled to other countries.
To me, it doesn't matter whether Falafel originated in Egypt or Lebanon. What matters to me is that it’s part of our Arabic heritage and identity. Standing by Lebanon in its fight for the “copyright” of the Falafel is not just an expression of my admiration of these delicious fried balls; it’s one of the ways of clinging to our identity. If we dismiss this war over the Falafel as a ridiculous act, we might end up with nothing to fight for and might just as well dissolve, for without our identity….. we no longer exist.

Wednesday, May 15, 2013

Real Moms Don’t Cook

This was the title of an amusing article published in the New York Times by Jessica Soffer in May 11, 2013.
We all grew up with specific home cooked dishes that helped shape our concept about what is considered a good meal or not. The scent of a specific dish can, almost instantly, take you back to specific moments in your life. But think about this: Does it really matter if this favorite childhood dish was home made or ordered? Read on the article...it may help you find out...


May 11, 2013

Real Moms Don’t Cook

MY mother is a great believer in takeout. She has her reasons.
First, she lives on the Upper West Side of Manhattan, where you can summon salmon skin rolls, palak paneer, ropa vieja or a chicken Caesar, and have them at your door — fresh and delish — in 20 minutes flat. Why compete with the professionals, she wonders, when her kitchen accommodates only apartment-size appliances and her stove, ancient and packed with copies of The New Yorker, has refused to break the 200-degree mark for years?
Too, she is a pragmatist. For her, it’s about the destination — not the journey. Five minutes devouring something scrumptious does not justify, in her opinion, hours and hours of shopping and chopping.
Perhaps most important, she’s not a big eater. She could survive on a steady diet of grapes and books. When smoothies became the fad, she jumped right on the bandwagon. Not for their health benefits, but because they freed her from the pretense of a traditional meal.
Food in a cup. Call it done. Call it dinner.
It’s not that she never cooked. She had her go-to recipes (a penne with grilled salmon and capers number; pea soup; eggs and more eggs), but even had she not, I wouldn’t have minded. Growing up, I pined for nothing in the mother department. My mother is the stuff that dreams are made of, minus the meatloaf and marble cake. The fact that she preferred talking to me while paging through the Times’ Book Review than while stirring a caldron of Bolognese did not mean that she loved me less, was any less motherly.
And yet it seems that everywhere — in commercials, films, books — I find the conflation of parental love and cooking. Somehow, we’ve come to believe that mothering can be smeared onto a sandwich, nurturing tucked between the wings of a garlicky roasted chicken.
My first novel is about food: an old woman and a young girl find solace in the kitchen and in each other. I hope that love — for cooking and between people — is evident in the book. But it’s more about food’s power to make meaningful connections at random. It’s not about my mother.
And yet, in many of the interviews I’ve done, it has been suggested that my mother must have been an incredible cook. I should be honest, and say, no, not really. But my impulse is to defend her — as if telling the truth would be revealing a dark family secret, my mother’s shortcomings, and worse.
And so, I do what I have to do, singing and dancing my mother back into the interviewer’s good graces: she worked two jobs, she took care of my father, who was sick for many years. As if I have to justify it. As if she didn’t feed me. As if she didn’t love me. As if she wasn’t quite simply the best, which she was. Is.
My love of food comes from where it comes from. My father’s sister is an incredible cook and her long-simmering things, Iraqi stews and pastries laced with cardamom and cinnamon and cloves, are some of my fondest food memories, and what I try to replicate these days.
My father used to spend summer days at our house on eastern Long Island making vats of lemony hummus and towers of Iraqi flatbread, asking my mother to wipe his brow as he twirled a shriveling eggplant over a flame for smoky baba ghanouj. That’s a lovely food memory, too.
But cooking accounts for only one part. Whenever I visit my mother for dinner there is all the love a person can handle in the tidy form of endless sashimi, shumai and Stella Artois. Love is evident in takeout, too.
When Hurricane Sandy hit last fall, my boyfriend and I headed north from our apartment in Lower Manhattan to my mother’s place, on higher ground, where there was electricity, running water and cellphone service. After the storm, more than one person said how nice that must have been: a home-cooked meal.
But no. Yes, it was nice. But the nice part was her: being with her, ordering Indian for dinner, watching the news and eating apples on the couch, reading as she tucked my feet into a blanket.
The nice part was being in my mother’s hands, whether those hands held a spatula or not — then, now or ever.
Jessica Soffer is the author of the novel “Tomorrow There Will Be Apricots.”



Monday, February 04, 2013

My rating: 3 of 5 stars


اشتريت الكتاب في محاولة للاقتراب من الثورة السورية حيث أن ما ينقله التلفاز قليل للغاية ومشوش، كذلك كتابات الصحف التي تنقل يومياً أعداد القتلى والمصابين دون الغوص في عمق القضية. على المستوى الأدبي فالكتابة جميلة، تشعرك أحياناً أنك تقرأ قصة أو رواية لا مجموعة مقالات. أما على المستوى السياسي فقد تأكدت من خلال الكتاب من خصوصية الوضع في سوريا واختلافه عن باقية دور الربيع العربي، واقتنعت أن أفضل تغيير ممكن أو كان ممكنا يجب أن يكون بيد بشار الأسد نفسه. وصدقت أيضاً أن للأسد مؤيدين حقيقين غير مأجورين يحبونه ويدينون له بالفضل ولكن بالطبع لم يخلوا المشهد من أصحاب المصالح والمنتفعين من النظام. لم يوضح الكتاب أبعاد التدخل الخارجي في سوريا وإن كان من الواضح أن المعركة ليس بين طرفين فقط. أشارت الكتابة إلى المشاكل الطائفية التي بدأت في الظهور على السطح مما سبب لي الرعب خصوصاً وأني قد انتهيت لتوي من كتاب يتحدث عن الوضع في العراق بعد صدام. ولكن العديد من التعليقات على الكتاب اتهمت الكاتبة في هذا الشأن بإسقاط واقعها اللبناني على سوريا، وهو ما لا أستطيع تأكيده أو نفيه. وأخيراً نظراً لأن الكتاب يتحدث عن الأربع الشهور الأولى من الثورة فقط فهناك حاجة إلى تجربة صحافية مماثلة لتروي لنا ما يحدث الآن.   



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Tuesday, December 11, 2012

بعد قراءة مشروع الدستور


مقدمة لابد منها:

أقدم من خلال هذه السطور قراءتي وتعليقاتي المتواضعة على مشروع الدستور والتي لا أدعي من خلالها خبرتي بدساتير العالم ولا خبرتي القانونية ولكنها مجرد قراءة لمواطنة مصرية مهتمة تدعي أنها على مستوى جيد من الوعي والثقافة والتعليم.

تعليق عام:

هناك مشكلة عامة في كل مواد الدستور تقريباً وهي إرجاع العديد من الأمور إلى قوانين لم يتم وضعها بعد ولذا تجد هذه العبارة "على النحو الذي ينظمه القانون" تتكرر على نحو يثير الدهشة التي تصل إلي حد الاستفزاز في الكثير من الأحيان. من المعلوم أن دساتير البلاد تضع الخطوط العريضة التي تنظمها القوانين وتوضح كيفية تطبيقها ولكن ليس بهذا العموم كما سنرى في التعليق على بعض المواد بالتحديد وليس في دولة مثل مصر لها تاريخ طويل في تفصيل القوانين لتناسب أشخاص بعينهم وتحقق مصالح جهات وفئات معينة. و أجد هنا من يقول بأن جميع القوانين سوف تعرض على مجلس الشعب المنتخب للموافقة عليها أو رفضها، لذا يجب توضيح نقطتن: الأولى أنه في حالة الموافقة على الدستور ستستمر السلطة التشريعية في يد رئيس الجمهورية ومجلس الشورى، الذي تم انتخابه من قبل 10% فقط من الناخبين لأسباب لا مجال لذكرها هنا، حتى يتم تشكيل مجلس شعب جديد ومن الممكن خلال هذه الفترة تمرير أي قوانين. والنقطة الثانية هي أننا مازالنا نحبو في اتجاه بناء النظام الديموقراطي ولا أتوقع أن يأتي مجلس شعب أو شورى معبر حقاً عن جموع الشعب المصري قبل 10 سنوات على الأقل ولذا وجب الحذر مع الدستور.
أخيراً ستحوي تعليقاتي على الكثير من الاستفسارات الحقيقة التي أتمني أن يسعفنا الوقت لإيجاد ردود عليها ولكن لأكون واضحة فهناك الكثير من الاستفسارات الاستنكارية والساخرة.

بسم الله نبدأ:
https://docs.google.com/open?id=0B0has1p0hVvNcV9fdzdRUlY0Sk0

Monday, November 05, 2012

Losing Perspective

This morning I yelled at my boys, ordering them to stop asking me questions while I'm trying to squeeze my car into endless traffic in a desperate attempt to reach school in time. I left home at 7:30 am, assuming I will arrive 15 minutes early, as I always do. However, I didn't. So, what? I drove nervously to school, yelled again at the boys to urge them to move faster towards their class, got back into the car and drove back home while suffering from a terrible headache, that's probably a result of my temper.

As I moved away of the school, I asked my self: What am I teaching my kids here? That it's OK to loose your temper in the face of minor everyday situations? I know that even though this was not my intention, this is the lesson they will learn from this morning's incidence. And it's not just today. How about when I got upset when I broke a cup, or when I couldn't find my keys, or ... the list could be endless, with minor and major everyday encounters. Again, so what? What happened, happened. Why can't I just take a deep breath and go on? Why do I have to stop every time something like this happens and spoil the whole day for it? I really don't know. It seems I loose perspective during these situations. I forget what matters and what doesn't. I "zoom" on the incident somehow. In doing so, I see it enlarged and I don't see the whole picture anymore.

Anyone has suggestions on how to regain my perspective?

Tuesday, October 30, 2012

غروب ليلة قمرية

مركب صيد في رحلة العودة
لعلهم عادوا بصيد وفير...

Sunday, September 23, 2012

على هامش الرحلةعلى هامش الرحلة by محمد أبو الغار




I bought this book last year from the CIBF but didn't read it. Then these days I felt that life is getting tougher and thought it would be helpful to read the biography of someone who has been there!

Still at the beginning but it seems nice :)



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Thursday, September 20, 2012

أيام فى العمل التطوعى: تلوين الواقع الكئيب


قضيت عدد لا بأس به من السنوات أحاول الانخراط في العمل التطوعي دون جدوى. قمت خلال هذه السنوات ببعض الأعمال الخيرية المعتمدة على جهود المتطوعين: زيارة مستشفيات، تعبئة شنط رمضان...إلخ ولكنها كانت مهام قصيرة وعلى فترات متباعدة، ثم فتح لي المجال من أوسع الأبواب وأصبحت أجد صعوبة في اختيار ما أريد القيام به نظراً للوقت المتاح لدى. وبدأت ألاحظ شيئ غريب وهو تواجد نفس المتطوعين في مختلف الأماكن والمبادرات، نفس الوجوه تقابلها لتشعرك بالألفة مهما كنت غريباً عن المكان وتؤكد على أن "الدنيا لسه بخير".

المهم، كان العمل هذه المرة من خلال مبادرة رائعة قام بها طلبة طب إحدى جامعات القاهرة لدهان غرف مستشفى الأطفال التابع للجامعة وتغطية الحوائط بالرسومات لإدخال البهجة على قلوب الأطفال والتخفيف من معاناة أهاليهم. أعجبتني الفكرة جداً ولم أتردد في المشاركة ببعض الوقت.

وكانت الصدمة بوضع المستشفى، فبالرغم من خبرتي المعقولة بمستوى المستشفيات في مصر، وخاصة الحكومي منها، نظراً لعملي فترة من الوقت بوزارة الصحة فمازالت مهازل المستشفيات تؤثر في دائماً. مبدئياً تفاجئ عند دخولك المستشفى بعدد كبير جداً من الأطفال مع ذويهم يملئون طرقات المستشفى دون انتظام ويصنعون ضوضاء عالية في تناقض صريح مع اللافتة التي تقول "حافظوا على الهدوء من أجل راحة المرضى". والعجيب أنه لا يبدوا أن هناك من يوجههم إلى أين يذهبون أو ينتظرون أو حتى ينصرفون! وأنا شخصياً عند دخولي من باب المستشفى لم يسألني أحد عن هويتي أو إلى أين أذهب. ويبدوا أن أحداً لم يسأل الكلب الرابض على باب المستشفى الداخلي كذلك!

بالطبع لم تكن الصدمة في الفوضى البادية في المستشفى ولا حتى في الكلب الموجود على الباب، فقد قابلت من قبل قطة تجوب طرقات المستشفى الحاصل على المركز الأول في مكافحة العدوى لسنة من السنوات على مستوى الوزارة، لذا دعوني ألخص ما اذهلني وأصابني بالاكتئاب والإحباط في المشاهد التالية:

المشهد الأول: كنا نعمل في القسم الداخلي للمرضى (Inpatient Department) وهو المكان الذي يقضى فيه المرضى بعض الوقت بعد العمليات للمتابعة والتعافي مادامت أوضعهم ليست حرجة، وإلا يجب عليهم التواجد بغرف العناية المركزة. المهم في الدور الخامس حيث كنا نعمل يجد المرء أحياناً صعوبة في التمييز بين أمهات الأطفال والعاملات في المستشفى، فجميعهن يرتدين جلابيب صفراء، غالباً كانت في يوم من الأيام بيضاء، ويتحركون بحرية في الدور ناقلين الأسرة ليفسحوا لنا المجال لنعمل وكذلك الأجهزة الطبية. وفجأتني إحدى الأمهات قبل أن نبدأ في العمل بالسؤال عن الفترة التي يجب أن تمر لتزول رائحة الدهان ويمكن استخدام الغرفة مرة أخرى لأنها لا تريد البقاء بابنها، الخارج لتوه من العناية المركزة، في عنبر مشترك مع الأطفال الآخرين.

من وجهة نظري المتواضعة فهذا من أكثر الأمثلة وضوحاً على الإهمال والعشوائية في مستشفياتنا الحكومية، فبالرغم من أن هذا "التساهل" ربما يكون قد أتاح لنا حرية أكثر في القيام بما أردنا إلا أنه لم يلتفت إلى وضع واحتياجات المرضى (هذا إن كان أحد يعبأ بهم في الأساس).

المشهد الثاني: لكى تتم عملية الدهان بالجودة المطلوبة وجب علينا أولاً كشط الحوائط و"سنفرتها" للتخلص من أي نتوءات أو بروز. كانت العملية مرهقة ولكن يمكن اعتيادها مع الوقت، وذلك إلى أن بدأنا العمل في الجزء السفلى من الحائط حيث فوجئنا مع الكحت بخروج بعض الصراصير الصغيرة وكائنات مشابه من الحائط! ولمن لا يعرفني فأنا أكره الصراصير للغاية ودائماً ما ألجأ لصديق إذا قابلت أحدهم مصادفة ولكنى هذه المرة لم أجد صديق بهذه الشجاعة واضطررت للتعامل معهم بنفسى. أما من أين أتت الصراصير فهي نتيجة طبيعية لوجود نشع ورطوبة في الحوائط لم يهتم أحد بمعالجتها ولست في حاجة بالطبع لشرح النتيجة المحتملة لتواجد الصراصير والمريض معاً في نفس الغرفة وهذا بلاغ منى لإدارة مكافحة العدوى بوزارة الصحة والله على ما لأقول شهيد.

المشهد الثالث: في المراحل الأخيرة من العمل كنا نرسم ونلون أثناء تواجد المرضى في الغرف. أنا شخصياً لم أتحدث معهم كثيراً وكنت فقط أبتسم كلما التقت أعيننا. استمعت إلى الأمهات يحكين عن الرعاية التي يتلقها أبناءهن هنا وكيف تحسنت صحتهم في حين لم يعرف أحد من الأطباء في المدن والقرى التي أتوا منها ما علتهم. ضحكت في مرارة داخلي وتسألت عما ستشعر به هذه الأمهات لو ذهبوا إلى مستشفى "حقيقي" وتلقى أبناءهم ما يستحقونه من رعاية.

 وتوالت المفاجآت: أولا،ً دخلت الممرضة لتسأل عن جهاز الاستنشاق وتوبخ الأم لأنها احتفظت بالجهاز بجانبها ولم تعيده ليستخدمه باقي المرضى وسبق ذلك بقليل دخول إحدى الأمهات لتسأل بنفسها عن نفس الجهاز!  

بعد ذلك فوجئت بإحدى الأمهات تقوم لتضع قناع الأكسجين لأبنها من تلقاء نفسها وبدا لي أن هناك مشكلة حيث كانت كمية بخار الماء المتصاعدة غير طبيعية. وتطوعت إحدى الطالبات بالحديث إلى الأم وتحذيرها بأن كثير من الأكسجين قد يضر بالطفل، فأجبتها الأم ببساطة أن الطبيب طلب منها أن تفعل ذلك من وقت لآخر!

أعتقد أنني سأتوقف هنا وأوفر عليكم المزيد من المشاهد التي قد تكونوا قابلتموها من قبل أو لا تقلقوا فسوف تفعلون مادام كل مسئول فى بلادنا مصاب بقصر النظر... 
      
ودعوني أريكم، وبعد كل هذه الصور الكئيبة، من أين يأتي الأمل...
 
في البداية الوضع كان كده
بعدين تحسن شوية وبقى كده
ودي الخطوة الثالثة
وبعدها كده

وأخيراً كده
والنتيجة كده :)